Combining Philosophers

All the ideas for Rescher,N/Oppenheim,P, J Pollock / J Cruz and Clive Bell

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41 ideas

9. Objects / C. Structure of Objects / 8. Parts of Objects / c. Wholes from parts
A whole must have one characteristic, an internal relation, and a structure [Rescher/Oppenheim]
11. Knowledge Aims / A. Knowledge / 1. Knowledge
The main epistemological theories are foundationalist, coherence, probabilistic and reliabilist [Pollock/Cruz]
11. Knowledge Aims / B. Certain Knowledge / 1. Certainty
Most people now agree that our reasoning proceeds defeasibly, rather than deductively [Pollock/Cruz]
To believe maximum truths, believe everything; to have infallible beliefs, believe nothing [Pollock/Cruz]
11. Knowledge Aims / C. Knowing Reality / 1. Perceptual Realism / b. Direct realism
Direct realism says justification is partly a function of pure perceptual states, not of beliefs [Pollock/Cruz]
11. Knowledge Aims / C. Knowing Reality / 2. Phenomenalism
Phenomenalism offered conclusive perceptual knowledge, but conclusive reasons no longer seem essential [Pollock/Cruz]
12. Knowledge Sources / B. Perception / 1. Perception
Perception causes beliefs in us, without inference or justification [Pollock/Cruz]
12. Knowledge Sources / B. Perception / 6. Inference in Perception
Sense evidence is not beliefs, because they are about objective properties, not about appearances [Pollock/Cruz]
13. Knowledge Criteria / A. Justification Problems / 1. Justification / a. Justification issues
Bayesian epistemology is Bayes' Theorem plus the 'simple rule' (believe P if it is probable) [Pollock/Cruz]
13. Knowledge Criteria / A. Justification Problems / 3. Internal or External / a. Pro-internalism
Internalism says if anything external varies, the justifiability of the belief does not vary [Pollock/Cruz]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / b. Basic beliefs
People rarely have any basic beliefs, and never enough for good foundations [Pollock/Cruz]
Foundationalism requires self-justification, not incorrigibility [Pollock/Cruz]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / d. Rational foundations
Reason cannot be an ultimate foundation, because rational justification requires prior beliefs [Pollock/Cruz]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / f. Foundationalism critique
Foundationalism is wrong, because either all beliefs are prima facie justified, or none are [Pollock/Cruz]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / a. Coherence as justification
Negative coherence theories do not require reasons, so have no regress problem [Pollock/Cruz]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / c. Coherentism critique
Coherence theories fail, because they can't accommodate perception as the basis of knowledge [Pollock/Cruz]
Coherence theories isolate justification from the world [Pollock/Cruz]
13. Knowledge Criteria / C. External Justification / 1. External Justification
Externalism comes as 'probabilism' (probability of truth) and 'reliabilism' (probability of good cognitive process) [Pollock/Cruz]
13. Knowledge Criteria / C. External Justification / 2. Causal Justification
One belief may cause another, without being the basis for the second belief [Pollock/Cruz]
13. Knowledge Criteria / D. Scepticism / 6. Scepticism Critique
We can't start our beliefs from scratch, because we wouldn't know where to start [Pollock/Cruz]
14. Science / C. Induction / 1. Induction
Enumerative induction gives a universal judgement, while statistical induction gives a proportion [Pollock/Cruz]
14. Science / C. Induction / 6. Bayes's Theorem
Since every tautology has a probability of 1, should we believe all tautologies? [Pollock/Cruz]
14. Science / D. Explanation / 3. Best Explanation / a. Best explanation
Scientific confirmation is best viewed as inference to the best explanation [Pollock/Cruz]
21. Aesthetics / A. Aesthetic Experience / 2. Aesthetic Attitude
Good art produces exaltation and detachment [Bell,C]
21. Aesthetics / A. Aesthetic Experience / 4. Beauty
The word 'beauty' leads to confusion, because it denotes distinct emotions [Bell,C]
21. Aesthetics / A. Aesthetic Experience / 5. Natural Beauty
We only see landscapes as artistic if we ignore their instrumental value [Bell,C]
Our feeling for natural beauty is different from the aesthetic emotion of art [Bell,C]
21. Aesthetics / A. Aesthetic Experience / 6. The Sublime
Visual form can create a sublime mental state [Bell,C]
21. Aesthetics / B. Nature of Art / 1. Defining Art
Aestheticism invites artist to create beauty, but with no indication of how to do it [Bell,C]
Art is the expression of an emotion for ultimate reality [Bell,C]
21. Aesthetics / B. Nature of Art / 2. Art as Form
Only artists can discern significant form; other people must look to art to find it [Bell,C, by Gardner]
Maybe significant form gives us a feeling for ultimate reality [Bell,C]
Significant form is the essence of art, which I believe expresses an emotion about reality [Bell,C]
'Form' is visual relations, and it is 'significant' if it moves us aesthetically; art needs both [Bell,C, by Feagin]
21. Aesthetics / B. Nature of Art / 4. Art as Expression
The only expression art could have is the emotion resulting from pure form [Bell,C]
21. Aesthetics / C. Artistic Issues / 2. Copies of Art
Mere copies of pictures are not significant - unless the copies are very exact [Bell,C]
21. Aesthetics / C. Artistic Issues / 4. Emotion in Art
Art is distinguished by its aesthetic emotion, which produces appropriate form [Bell,C]
21. Aesthetics / C. Artistic Issues / 6. Value of Art
Aesthetic experience is an exaltation which increases the possibilities of life [Bell,C]
Aesthetic contemplation is the best and most intense mental state [Bell,C]
21. Aesthetics / C. Artistic Issues / 7. Art and Morality
Only artistic qualities matter in art, because they also have the highest moral value [Bell,C]
29. Religion / D. Religious Issues / 1. Religious Commitment / a. Religious Belief
Religion sees infinite value in some things, and irrelevance in the rest [Bell,C]